Thomas Hooker on Conviction of Sin and Conversion
The reason for the change in the 3,000 on the day of Pentecost was not that they had not heard of Christ before but that they had not been convicted before: ‘They were pricked in their heart and said unto Peter and to the rest of the apostles, Men and brethren,what shall we do?’ [Acts 2.37]. 1
A true sight and sense of a man’s sinful condition sets men upon the search, awakens men out of that senseless security in which they were buried, makes them look about them, puts them upon the serious consideration of their own spiritual condition, not long before they had scant thought whether they had souls to be saved, or sins to be pardoned, or mercy to be looked after, they never put it to the question what they could say or shew for heaven, but now they begin to think with themselves what they are.2
[1]Iain Murray “Thomas Hooker and the Doctrine of Conversion,” http://www.apuritansmind.com/PDF/Iain_Murray_on_Thomas_Hooker_and_Seeking.pdf
[2] Thomas Hooker The Application of Redemption (London: Peter Cole, 1656) p. 560
Nick, I am writing my Historical Theology paper on JE’s view of conversion. What’s fascinating is that JE’s own conversion experience was different than Hooker’s ‘morphology of conversion’ which led JE to reject the steps by which conversion “normally” occured. Anyhow, I’m no expert but I know that JE didn’t like Hooker on this issue very much.
Yes, Michael! Hooker was a bit unbalanced in his understanding of conversion and the covenant. It was almost as if he thought every child in the covenant needed to have a radical conversion experience. He also was a bit of a preparationalist, I believe. Anyway, I am currently taking a course for my Th.M on the theology of the New England Puritans. Fascinating stuff!